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A Second Look at Unveiling Christianity March 11, 2010

Posted by theconfessors in Apologetics, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion, Textual Criticism, Uncategorized.
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In this second preliminary article, we will be examining the methodology that Unveiling Christianity uses when writing and posting their historical critiques. To anyone familiar to the field of  history or logical argumentation, whether through academic studies or a passing glance of works in historical methodology, it becomes all too apparent that there is a mishandling of sources.

In the articles posted on Unveiling Christianity’s website, one will notice a pattern of sources that Ibn Anwar uses; those who support his position. Obviously an author is supposed to use scholars that support their position in writing persuasive styles of writing, so with that there is nothing wrong. However, the strength of an argument is seen in one’s ability to formulate good reasons for a position, as well as the ability to tear down an opposing view, all while strengthening one’s own position; and not just by quoting scholars who support one’s position. We’ve noticed roughly three things in Mr. Anwar’s work, that lead to certain fallacies: (i) ignoring a huge group of scholars who disagree with the scholars he has chosen to quote, (ii) the philosophical presumptions and dispositions of the scholars he has chosen, and (iii) formulations of good reasons to take the position he has chosen.

(i) One who is trying to establish historical certainties cannot ignore a huge portion of top academics who do not share his position. Ignoring them does no justice to the beauty of historical narratives, nor does it breed honest academic work. Anyone can write like that and anyone can beef up their own positions on quite possibly any position no matter how absurd the opinion is. (ii) The philosophical positions of those quoted need to be taken into account Mr. Anwar. The majority of scholars we have seen you use do not believe the supernatural can be taken into account historically, and thus they rule out miraculous events found in the Bible, which allow you to take the positions you do.  The opinions you are taken in, are completely naturalistic positions, and unless you apply the same naturalistic standards to the Qur’an, you are committing academic hypocrisy. (iii) Formulating a good position paper requires more than just a list of scholars who somewhat support a position you’re taking. Good reasons are needed, as even the best and brightest scholars may have lack good reasons for taking a particular claim. If one just quote’s scholars, the fallacy of appealing to authority births, along with it, a fallacy of cherry picking one’s sources, and accordingly, the formation of a bad position paper peaks its ugly head, as well as a illusion of a poor grasp of the subject.  So we urge Unveiling Christianity to use a well balanced list of sources, examine the philosophies of the scholar’s quoted, and offer up good reasons, rather than the mere conclusions of academics who may or may not have good reasons for their position.

More to follow up in critiquing Unveiling Christianity.

In Christ,

The Confessors

Critiquing Unveiling Christianity Pt. 1 January 31, 2010

Posted by theconfessors in Apologetics, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion, Textual Criticism.
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Over the past several months, although there was a long break in between due to personal engagements on both ends, a member of The Confessors (under the pseudo name Polycarp) and Ibn Anwar of Unveiling Christianity, engaged in a series of web-debates over several articles found on the Unveiling Christianity website. The articles were entitled “Matthew 28:19,” “Did Paul really meet Jesus,” and “Unveiling Polycarp.” The discussions that occured under “Did Paul really meet Jesus” and “Unveiling Polycarp” were a continuing dialogue on the subject of Paul meeting Jesus. Before we proceed further with the critique, we do want to express an appreciation towards Ibn Anwar and his work; as he is probably the first amateur Muslim da’i that we’ve ran across that puts forth some meaningful material. On the flip side of this, there is a heavy appeal to authority in Ibn Anwar’s work; where names are thrown out as arguments, rather than an examination of the arguments; where cherry picking is the method of choice for quotations; and where minority positions are exploited when it’s the Christian, but when it’s the Muslim, well…, it’s because the Muslim has the correct position there. Unfortunately, appeals to authority, cherry picking, and assumption based arguments, don’t win the day. Over the next few posts we’ll examine these articles and the debates they created, sort of give our critique of everything, and hopefully bring clarity to the various statements and arguments.



How Old is the Old Testament? January 9, 2010

Posted by theconfessors in Apologetics, Atheism, Bible, Biblical Studies, Christianity, God, Islam, Religion.
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One of our members was surfing the world wide web and stumbled across an interesting read. Professor Gershon Galil, from the University of Haifa, dated and translated a piece of pottery that seems to contain an inscription from the Bible. This would push back the commonly held belief that the Bible was written in the 6th century B.C., to around the reign of King David in the 10th century B.C.. Hopefully they’ll continue to update the findings as the research progresses.

In Christ,

The Confessors

Read First Before Using Bart Ehrman January 2, 2010

Posted by theconfessors in Apologetics, Atheism, Bible, Christianity, God, Islam, Religion, Textual Criticism.
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We recommend reading this interview with Bart Ehrman from the Evangelical Textual Criticism blogspot. This will benefit all who are remotely interested in textual criticism; but it’ll especially benefit those who mostly use Bart Erhman’s works against the Bible. Although it doesn’t deal specifically with Bart Ehrman’s claims found in his book “Misquoting Jesus,” it does provide his take on how his book should be taken and used.