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A Second Look at Unveiling Christianity March 11, 2010

Posted by theconfessors in Apologetics, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion, Textual Criticism, Uncategorized.
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In this second preliminary article, we will be examining the methodology that Unveiling Christianity uses when writing and posting their historical critiques. To anyone familiar to the field of  history or logical argumentation, whether through academic studies or a passing glance of works in historical methodology, it becomes all too apparent that there is a mishandling of sources.

In the articles posted on Unveiling Christianity’s website, one will notice a pattern of sources that Ibn Anwar uses; those who support his position. Obviously an author is supposed to use scholars that support their position in writing persuasive styles of writing, so with that there is nothing wrong. However, the strength of an argument is seen in one’s ability to formulate good reasons for a position, as well as the ability to tear down an opposing view, all while strengthening one’s own position; and not just by quoting scholars who support one’s position. We’ve noticed roughly three things in Mr. Anwar’s work, that lead to certain fallacies: (i) ignoring a huge group of scholars who disagree with the scholars he has chosen to quote, (ii) the philosophical presumptions and dispositions of the scholars he has chosen, and (iii) formulations of good reasons to take the position he has chosen.

(i) One who is trying to establish historical certainties cannot ignore a huge portion of top academics who do not share his position. Ignoring them does no justice to the beauty of historical narratives, nor does it breed honest academic work. Anyone can write like that and anyone can beef up their own positions on quite possibly any position no matter how absurd the opinion is. (ii) The philosophical positions of those quoted need to be taken into account Mr. Anwar. The majority of scholars we have seen you use do not believe the supernatural can be taken into account historically, and thus they rule out miraculous events found in the Bible, which allow you to take the positions you do.  The opinions you are taken in, are completely naturalistic positions, and unless you apply the same naturalistic standards to the Qur’an, you are committing academic hypocrisy. (iii) Formulating a good position paper requires more than just a list of scholars who somewhat support a position you’re taking. Good reasons are needed, as even the best and brightest scholars may have lack good reasons for taking a particular claim. If one just quote’s scholars, the fallacy of appealing to authority births, along with it, a fallacy of cherry picking one’s sources, and accordingly, the formation of a bad position paper peaks its ugly head, as well as a illusion of a poor grasp of the subject.  So we urge Unveiling Christianity to use a well balanced list of sources, examine the philosophies of the scholar’s quoted, and offer up good reasons, rather than the mere conclusions of academics who may or may not have good reasons for their position.

More to follow up in critiquing Unveiling Christianity.

In Christ,

The Confessors

Liar, Lunatic, or Lord? March 4, 2010

Posted by theconfessors in Apologetics, Atheism, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion.
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(1) Jesus claimed to be divine; at least indirectly.

(2) Jesus’ claim is either true or false.

(3) If it is false, then Jesus either knew it was false or he did not know.

(4) If Jesus knew his claim to divinity was false, then he was a liar

(5) If Jesus did not know, then he was a lunatic.

(6) Jesus was neither a liar nor a lunatic.

(7) Therefore Jesus must have been telling the truth.

(8) Therefore Jesus was Lord and thus divine.

This argument in various forms has appeared in apologetic writings for quite some time. As far as we know, it was first made famous by C.S. Lewis. It is a good, solid, logical argument, and is cannot be so easily dismissed. Enjoy!

A Sanctioned Change February 17, 2010

Posted by theconfessors in Apologetics, Christianity, God, Islam, Muhammad, Religion.
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Most Muslims make the claim that the Qur’an is perfect and remains free from changes, contradictions, and is the same word for word since the life of Muhammad. However, the Qur’an itself disagrees with this to a degree:

Surah Al Baqarah Chapter 2:106

“None of Our revelations Do we aboragate Or cause to be forgotten, But We substitute Something better or similar: Knowest thou not that Allah hath power over all things?” (Yusuf Ali “The Holy Qur’an Abdullah” 2009)

This verse seems to make something clear when assuming Islamic theology; the Qur’an during the time of Muhammad was fluid and subject to change.

Critiquing Unveiling Christianity Pt. 1 January 31, 2010

Posted by theconfessors in Apologetics, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion, Textual Criticism.
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Over the past several months, although there was a long break in between due to personal engagements on both ends, a member of The Confessors (under the pseudo name Polycarp) and Ibn Anwar of Unveiling Christianity, engaged in a series of web-debates over several articles found on the Unveiling Christianity website. The articles were entitled “Matthew 28:19,” “Did Paul really meet Jesus,” and “Unveiling Polycarp.” The discussions that occured under “Did Paul really meet Jesus” and “Unveiling Polycarp” were a continuing dialogue on the subject of Paul meeting Jesus. Before we proceed further with the critique, we do want to express an appreciation towards Ibn Anwar and his work; as he is probably the first amateur Muslim da’i that we’ve ran across that puts forth some meaningful material. On the flip side of this, there is a heavy appeal to authority in Ibn Anwar’s work; where names are thrown out as arguments, rather than an examination of the arguments; where cherry picking is the method of choice for quotations; and where minority positions are exploited when it’s the Christian, but when it’s the Muslim, well…, it’s because the Muslim has the correct position there. Unfortunately, appeals to authority, cherry picking, and assumption based arguments, don’t win the day. Over the next few posts we’ll examine these articles and the debates they created, sort of give our critique of everything, and hopefully bring clarity to the various statements and arguments.

Is John 16:7-14 Referencing the Holy Spirit or Muhammad Part Two? January 23, 2010

Posted by theconfessors in Apologetics, Bible, Biblical Studies, Christianity, God, Islam, Muhammad, Religion.
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Anyone who’s been on the page in the last few weeks has probably read the ongoing debate between Shajahan and us. Shajahan has written a new post that sort of counters our position in this debate process; expounding on what he believes to be the problem with our logic. However, anyone looking at this from a neutral and logical perspective should see that the logical error does indeed fall with Shajahan. An outline of his argument appears as so: (1) The Comforter is more fitting if it were Muhammad (2) 1 John shows that spirits are the same as prophets (3) The Holy Spirit is already here by quoting Luke 1, so it makes no sense to send him (4) The Holy Spirit does not fit as a “guide” as John says The Comforter will be (5) Muhammad is clearly a more affective guide by receiving and teaching the Qur’an and its rules for living (6) Therefore Muhammad is The Comforter.

Right off the bat one should be able to spot the fallacy of “begging the question” in his argument, by assuming that Muhammad is the only one fitting of the title of The Comforter and guide. In premise (5) he states that, “the Qur’an is enough evidence to support this statement,” well no it’s not for two reasons: (i) If one doesn’t believe in the Qur’an, they don’t just accept it because Shajahan says so and (ii) this begs the question and would require support to back up the claim as to why we should take the Qur’an at its word; option (ii) obviously turns this deliberation into an even longer one. (iii) Since others can fit a title of guide there’s no reason to jump to the conclusion that its Muhammad, i.e. Martin L. King Jr. guided the civil rights movement and inspired millions, Billy Graham has inspired millions to turn to God, the Dali Lama guides millions of his followers, and the list of “guides” could go on and on. For obvious reasons one needs to turn to the text to determine the characteristics of the guide. So to assume Muhammad here simply commits fallacy that needs to be resolved.

Premise (2), under his interpretation, indicates that prophets and spirits are one in the same. Well certainly in some ways because under Christian thought, prophets get their powers by one of two sources: if they’re false prophets, they’re saturated by a false spirit(s) and if they’re a true prophet of God, they get their revelations by the Spirit of God (as seen in the prophets of God in the Old Testament). We’re willing to grant him this because it’s a matter of Christian theology and semantics; it also doesn’t do much towards the conclusion, but raise the possibility that when it says “Spirit of Truth” in John, it could possibly be a prophet.

Premise (3) falls apart once the text is examined. For in John 14:17 it is already acknowledged that The Comforter, the Spirit of Truth, which is later identified as the Holy Spirit in John 14:26, is present and known by the disciples. It seems clear that in John 14:17b, that the Holy Spirit will have a change of presence.

On his latest blog, which this is mostly a response to, he makes the point that he shouldn’t have to prove the Scriptures because The Confessors are Christian and thus should accept this, Amen brother! So we do accept this, which is why to counter all his points, we quote John 14: 26; this identifies The Comforter as the Holy Spirit. This would also mean the Spirit of Truth (which is a term only used by John as so) is the Holy Spirit as well. Now here’s where the logic problem comes in, if he continues to assume, for the sake of the argument, that he does not have to prove the Bible because it is accepted as is by Christians, he must abandon his position, as John 14:26 identifies The Comforter as the Holy Spirit. With this verse so specific he has only three positions he can take, (i) he cannot maintain his position that The Comforter = Muhammad because we see clearly that it isn’t as the author states. (ii) The only honest conclusion he could make is that John (or the Bible) is too untrustworthy to make any sort of conclusions, in which this isn’t the debate, although we could debate on the Bibles cohesion later. (iii) He no longer for the sake of the argument assumes we can take the Bible as so, but then needs to prove why we should take the verses he uses to quote to back up his position, yet why we should not take those that hinder his position, like John 14.

So to summarize, first some of his premises beg the question to start with, and thus are enough to drop the argument. Second, he only has three possible conclusions that can be drawn from this: (i) The Bible declares who The Comforter is, thus his position is false from the start. (ii) The Bible is corrupt, thus there’s no reason to take any conclusions from the Bible; thus his original position is also false. (iii) His original assumption that the Bible is uncorrupted is dropped, and then he must prove why we can take what he quotes as trustworthy and what he rejects (John 14) as false. Until he identifies which route he chooses to go, there is no reason to consider his argument as it is invalid.

Is John 16:7-14 Referencing the Holy Spirit or Muhammad? December 31, 2009

Posted by theconfessors in Apologetics, Bible, Christianity, God, Islam, Muhammad, Religion, Uncategorized.
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While blogsurfing the wordpress world, we came across an interesting blog that provides arguments to a somewhat common Muslim claim that is thrown out there.  The entry claims that the Comforter in John 16:7-14 is actually a prophecy regarding Muhammad and not the Holy Spirit like Christians believe. It’s always fascinating to see Islam turn to the Bible, despite their unrelenting attacks against it, to provide “proof” for their beliefs. We attempted to start up a dialogue with its author, but after the second round of going back and fourth all the comments were deleted for unknown reasons. So keeping with the purposes of this blog in mind, we’ll present his arguments and then offer up a response.

His arguments revolve around these four points: (1) A spirit and a prophet can be the same thing (basing this off of his interpretation of 1 John 4) (2) The Holy Spirit has come prior to Jesus (Luke 1:41), rendering this a false statement if applied to the Holy Spirit (3) The Holy Spirit hasn’t guided believers like Muhammad has and (4) once the Qur’an is studied, we will see The Comforter as Muhammad because of the Qur’an’s evidence.

Before we even have to deal with his arguments the whole conclusion runs aground. In John 14:25, it specifically states that the Comforter is the Holy Spirit, contrary to what he argues: “The intention of this writing is to prove to that this prophesy is not referring to the Holy Ghost, rather it is referring to the last and final Prophet Muhammad (pbuh).” This leaves him with one of these three options, (1) conceed that John 16:7-14 is referencing the Holy Spirit, (2) provide good reasons to reject John 14:25’s claim, or (3) provide another string of arguments that can show Muhammad is specifically the Holy Spirit. Since his conclusion is false from the start, the premises are also false and thus can be rejected without even dealing with them; if the he reads this we welcome a response to this.

In Christ,

The Confessors